Movement of Indians to Malaysia began at first in 1786 when British settlement workplaces opened in Penang. The deluge of Indians occurred during the nineteenth century because of the intercession of the British in India and Malaya. English utilized their political impact to carry Indian works to Malaya to work in estate field through operators in India. In 1819, the quantity of movements expanded after the introduction of Singapore. English acquired Indian detainees as workers in Malaya because of deficient work gracefully and popularity through undertakings embraced by the administration in the development of railroads, streets and horticulture. Malaysian Indians keep on flourishing as worldwide and nearby part in training, economy, cutlure, religion, sociery and have accomplished hugely since their forebearers’ appearance to this area and nation. Under MITRA, the unit will endevaour to guarantee all Indians are remembered for the quick advancement in these viewpoints.


  Malaysia’s Indian community is one of the country’s three main ethnic community. This day the Indian community has 7 % of Malaysia’s population and considered as the third biggest ethnicity population in Malaysia. Indian culture originates from Hindus and ancestors of the current community brought their tradition, delicious cuisine, and ethnic clothes to Malaysia. Indian cultural traditions still remain active in the Indian community of Malaysia until this day.
Although in current Malaysia’s population the Indian community is a relatively small percentage here, their culture presence here in Malaysia predates almost other country’s other races in exception of the “Orang Asli” the indigenous tribes. In addition, many of the early kingdoms in the Malayarchipelago was adopted the use of Sanskrit as well as the culture, religious, and administrative methods from India. These Hindu-influenced kingdoms of South-East Asia were below the cultural influence of what was recognised as Greater India.


  In contrast to Western names, the Malaysian Indians don’t have family names. Their names comprise of two sections: their given name, and their dad’s name, with “s/o” (“child of”) or “d/o” (girl of) to annex the dad’s name. For instance, Dorai, the child of Sivam s/o Ramesh, isn’t Dorai Ramesh, yet Dorai s/o Sivam. A similar standard applies to a girl’s name, then again, actually upon marriage she needs to take her significant other’s name. Accordingly, Dorai’s better half, Suseela, will be known as Mrs. Dorai or Madam Suseela. There are times when the underlying of the dad’s name is put before an individual’s given name. For example, Ramesh s/o Arul will be known as A. Ramesh, “A” being the underlying of the dad’s name, while Ramesh is the individual’s given name.
While the more conventional families will name a child after a Hindu god and a girl after a Hindu goddess, the Christian Indians, for example, the Thomian Christians in Malaysia, have scriptural last names like Abraham, John, Samuel, or Jacob that are sustained in the family. There are other people who embraced Portuguese names, for example, Rozario, DeSilva, and Santamaria, as family last names. These are descendents of Indians from Ceylon, Goa, and Malacca, which were provinces of Portugal.


  Indians have contributed essentially to the structure of Malaysia since the nineteenth century. The Indian workforce was instrumental in the freeing from land for framework, set up elastic estates, constructed the streets, set up transmission lines just as overseen early Malayan railroads, ports and air terminals. Indian specialists, scientific experts and veterinarians framed the greater part of clinical staff in Malaysia, their commitments despite everything persevere to introduce day. Indian government employees framed the center of the common assistance both pre-and post-freedom. Indian educators who were especially familiar with the English language shaped the foundation of Malaysian instruction, especially in teacher schools. Indians likewise spearheaded private schooling in Malaysia.


  The Indian community celebrates many festivals in Malaysia but the two main festivals that account for one the main Malaysian festivals is Deepavali (Festival of Lights) and Thaipusam (Annual fair of the Hindu deity Murugan) which hugely held at Batu Caves temple.


  Malaysian Indian community also had a tremendous influence on Malay cuisine and this resulted in the creation of a mixture of popular dishes. Indians are well known for their spices in their food. The use of various spices makes it flavourful and delicious, which makes the Indian food being well accepted by the Malaysians from all ethnic and races.
As a matter of fact, the most popular form of Indian cuisine in Malaysia is from the Mamak(Indian-Muslim) community. Indian Muslim foods are a mixture of Indian and Malay cuisine and usually served at the Mamak restaurants. The Mamak restaurant is a popular place to eat and hang out with friends to watch late-night football games because it operates 24 hours. These restaurants sell Indians dishes like “roti canai”, “tosai”, “nasi kandar” and of course “Mamak Rojak” well-known food in Malaysia.